Three questions:
Question #1: if the NA loaned someone in NB some money and then
was not repaid, and the NA started proceedings in NB to recover
the money, would the NB court hold that the plaintiff is not an
entity with the capacity to sue?
Normally the capacity to sue for fictional legal entities is
governed by the law of their "home" jurisdiction. So entities
that would not be seen to have the capacity to sue in the forum
nonetheless can so sue if they have that capacity under that law.
I assume the NA does have such capacity under the law of its
"home" jurisdiction.
Would the NB court say that as a matter of NB's public policy, the
NA is so awful that its very existence and capacity to sue should
not be recognized, so that it cannot bring a claim to recover the
money it loaned? It would surprise me if it did. And so I am
equally surprised that it would say it is not a valid entity for
purposes of receiving a gift.
Question #2: if the gift was not to the NA but instead to an
individual, resident in Virginia, who believed and did all the
same things the NA did, would the NB court say that the individual
was a non-entity and so not able to receive the gift?
Question #3: why is this interesting and controversial decision
not in CanLII or QuickLaw? Is it on a public website at all? I
found it, with some effort, through the Canadian Lawyer magazine.
My first two questions point in the direction that this decision
might not be adequately explained in capacity or entity terms.
Beyond that, I worry that this decision is counter to comity.
Conduct that clearly does not fly in NB does fly, legally, in
other parts of the world, and so there seems the possibility of
over-reaching in the court's decision to invalidate this gift
based on conduct that will happen elsewhere. The decision seems
quite a broad deployment of public policy.
Stephen
On 31/07/2014 6:16 PM, Lionel Smith, Prof. wrote:
Thanks Adam.
It is not quite a question of capacity in the strict sense—in
most jurisdictions today, just as in some contexts since long
ago, the stated objects of a corporation do not limit its
capacity, but acting outside the objects is still unlawful and
can be sanctioned in various ways.
A charitable corporation does not hold its property in trust,
but it is required to operate according to its constitution
which, in the case of charitable corporations, will include
stated objects (because without them it would be impossible to
say that the entity existed for solely charitable purposes).
Of course, many modern corporate regimes (outside of charity)
permit corporations that lack stated objects. So a more
difficult question is whether the result in McCorkill could
follow if the National Alliance was unrestricted by its
constitution, but still carried on its hateful activities.
I think it is germane that the recognition of any legal
construct originating in another jurisdiction—a corporation, a
trust, a marriage or other contract—is always pursuant to
principles of private international law. Most constructs are
recognized as a matter of routine comity, but even though we
might not notice this, recognition is always subject to the
limits of public order.
If an entity is devoted to the carrying on of repulsive
activities, that are contrary to the fundamental values of the
forum, then the forum court should simply not recognize it as a
matter of local law. This would be possible even if that entity
was free to carry on other activities, and indeed even if,
according to the law of the place of origin of the entity, its
activities are permissible.
Perhaps this is the best reading of the judgment: the gift
failed because it was made to an entity that, according to the
public policy (in the private international law sense) of New
Brunswick law, was a non-entity.
Lionel
Thank you Lionel. There is an indeed an appeal to that
reasoning, though it rests on an assumption that
corporations hold property for the stated purposes of the
corporation. That needs to be reconciled with
the principle - common to many jurisdictions -
that corporations have the capacity of natural persons. I
confess that I have not looked at the state of Virginia
corporate law on point. Assuming that principle applies
in Virginia, which was not considered in
McCorkill, the idea developed by the
Court that a bequest to a corporation is readily
distinguishable from a bequest to an individual becomes
more difficult to sustain.
Even in the charitable context, the most apt analogy
is not to a contribution to a charitable trust, which very
clearly becomes subject to the purposes of the trust, but
rather a contribution to a charitable corporation. I am
not aware of any authority having definitively established
that a charitable corporation necessarily holds all
donations in trust for its purposes as they existed at the
time of the donation.
On 07/31/14, "Lionel Smith, Prof." <lionel.smith@mcgill.ca>
wrote:
Thanks for this Adam. Very interesting
indeed.
Surely one could argue that it is not
like an unrestricted bequest to an
individual, since presumably the foreign
corporation has a constitution that
requires it to pursue certain goals and/or
activities. This point is made by the
judge at [73]ff. In the same way, an
'unrestricted' bequest to a charity that
was organized in the form of a trust would
not be an unrestricted bequest, but
effectively an accretion to the existing
trust and thus an adoption by the testator
of the terms of that charitable trust. (Of
course, a corporation can change its
constitution, but then again any trust can
in principle be varied (in most
jurisdictions)).
So this testator wanted to make a gift
to a corporation but the corporation would
not, I presume, be recognized as a legal
person under Canadian law, because its
constitution (or activities, or both) were
unlawful under our laws. In that
perspective the decision is not so
surprising.
Lionel
From: Adam
Parachin < aparachi@uwo.ca>
Date: Thursday,
31 July 2014 at 16:10
To: ODG
< obligations@uwo.ca>
Subject:
ODG: Unconditional Bequest Struck
on the Basis of Public Policy
Dear All:
A recent decision of the New
Brunswick Court of Queen's Bench (McCorkill
v Streed
2014 NBQB 148) is attracting
some attention here in Canada
amongst estates lawyers. The Court
took the unusual step of striking an
unconditional residual bequest on
the basis of public policy.
The beneficiary of the bequest
was the National Alliance, a
Virginia corporation with a white
supremacist agenda. Justice Grant
assessed the formal validity of the
bequest by looking to the purposes
to which the National Alliance
would apply the bequest. Finding
that the National Alliance engages,
albeit in the U.S., in what
qualifies as unlawful hate
speech under Canadian criminal
law, Justice Grant concluded that
the bequest was against public
policy and thus void.
Justice Grant
essentially reasoned that, since the
racist purposes to which the
National Alliance would presumably
apply the bequest could be inferred,
and were presumably in the
contemplation of the testator, the
validity of the bequest could (and
should) be assessed from the vantage
that the unconditional bequest was
in reality an express trust for
those racist purposes.
I confess to this being my first
experience with this reasoning. The
case equates an unrestricted bequest
to a known racist with an overtly
racist purpose trust. It
contemplates a judicial discretion
to re-characterize facially valid
testamentary dispositions into
problematic legal forms never
intended by testators. It invites
future courts to evaluate not only
the express conditions attaching to
bequests but also the ways in which
beneficiaries are anticipated by
testators to use unconditional
bequests, or more generally, the
deservedness of beneficiaries.
I would be much obliged if anyone
can point me in the direction of
similar cases or relevant scholarly
commentary.
Regards,
Adam
--
Adam Parachin
Associate Professor
Faculty of Law
University of Western Ontario
(519) 661-2111 Ext. 81445
|
--
Adam Parachin
Associate Professor
Faculty of Law
University of Western Ontario
(519) 661-2111 Ext. 81445
--
Professor Stephen G.A. Pitel
Faculty of Law, Western University
(519) 661-2111 ext 88433